حور العين
12-13-2016, 01:42 PM
من:الأخ / مــحــمــد نــجــيـــب
بسم الله الرحمن الرحيم
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ
ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ }
[ آل عمران 161 ]
عن عكرمة عن ابن عباس قال :
فقدوا قطيفة يوم بدر فقالوا : لعل رسول الله صلى الله عليه وسلم أخذها
فأنزل الله :
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ }
أي يخون .
وقال ابن جرير حدثنا محمد بن عبد الملك بن أبي الشوارب
حدثنا عبد الواحد بن زياد حدثنا خصيف حدثنا مقسم حدثني ابن عباس أن هذه الآية
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ }
نزلت في قطيفة حمراء فقدت يوم بدر فقال بعض الناس :
لعل رسول الله أخذها فأكثروا في ذلك فأنزل الله :
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ }
{ It is not for any Prophet to take illegally a part of booty
( Ghulul ), and whosoever deceives his companions as regards
the booty, he shall bring forth on the Day of Resurrection
that which he took ( illegally )
Then every person shall be paid in full what he has earned,
and they shall not be dealt with unjustly }
[ Aali Imran 3:161 ]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ
وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ :
عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ :
( قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَسْدِ
يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ عَمْرٌو وَابْنُ أَبِي عُمَرَ عَلَى الصَّدَقَةِ –
فَلَمَّا قَدِمَ قَالَ هَذَا لَكُمْ وَهَذَا لِي أُهْدِيَ لِي
قَالَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ
فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ : مَا بَالُ عَامِلٍ أَبْعَثُهُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي
أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ حَتَّى يَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لاَ
وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَنَالُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ
يَحْمِلُهُ عَلَى عُنُقِهِ بَعِيرٌ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ تَيْعِرُ
ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَتَىْ إِبْطَيْهِ ثُمَّ قَالَ : اللَّهُمَّ هَلْ بَلَّغْتُ مَرَّتَيْنِ )
صحيح مسلم
( It has been narrated on the authority of Abu Humaid
as-Sa'idi who said: The Messenger of Allah ( ﷺ ) appointed
a man from the Asad tribe who was called Ibn Lutbiyya
in charge of Sadaqa ( i. e. authorized person to receive Sadaqa
from the people on behalf of the State ).
When he returned ( with the collections ), he said:
This is for you and this is mine as it was presented to me
as a gift. The narrator said: The Messenger of Allah
( may peace be upon him ) stood on the pulpit and praised
God and extolled Him. Then he said:
What about a State official whom I give an assignment
and who ( comes and ) says: This is for you and this has been
presented to me as a gift?
Why didn't he remain in the house of his father or the house
of his mother so that he could observe whether gifts were
presented to him or not. By the Being in Whose Hand is the life
of Muhammad, any one of you will not take anything from it
but will bring it on the Day of Judgment, carrying on his neck
a camel that will be growling, or a cow that will be bellowing
or an ewe that will be bleating. Then he raised his hands
so that we could see the whiteness of his armpits.
Then he said twice: O God, Haven't I conveyed
( Allah's Message )? )
بسم الله الرحمن الرحيم
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ
ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ }
[ آل عمران 161 ]
عن عكرمة عن ابن عباس قال :
فقدوا قطيفة يوم بدر فقالوا : لعل رسول الله صلى الله عليه وسلم أخذها
فأنزل الله :
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ }
أي يخون .
وقال ابن جرير حدثنا محمد بن عبد الملك بن أبي الشوارب
حدثنا عبد الواحد بن زياد حدثنا خصيف حدثنا مقسم حدثني ابن عباس أن هذه الآية
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ }
نزلت في قطيفة حمراء فقدت يوم بدر فقال بعض الناس :
لعل رسول الله أخذها فأكثروا في ذلك فأنزل الله :
{ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ }
{ It is not for any Prophet to take illegally a part of booty
( Ghulul ), and whosoever deceives his companions as regards
the booty, he shall bring forth on the Day of Resurrection
that which he took ( illegally )
Then every person shall be paid in full what he has earned,
and they shall not be dealt with unjustly }
[ Aali Imran 3:161 ]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ
وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ :
عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ :
( قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَسْدِ
يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ عَمْرٌو وَابْنُ أَبِي عُمَرَ عَلَى الصَّدَقَةِ –
فَلَمَّا قَدِمَ قَالَ هَذَا لَكُمْ وَهَذَا لِي أُهْدِيَ لِي
قَالَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ
فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ : مَا بَالُ عَامِلٍ أَبْعَثُهُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي
أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ حَتَّى يَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لاَ
وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَنَالُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ
يَحْمِلُهُ عَلَى عُنُقِهِ بَعِيرٌ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ تَيْعِرُ
ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَتَىْ إِبْطَيْهِ ثُمَّ قَالَ : اللَّهُمَّ هَلْ بَلَّغْتُ مَرَّتَيْنِ )
صحيح مسلم
( It has been narrated on the authority of Abu Humaid
as-Sa'idi who said: The Messenger of Allah ( ﷺ ) appointed
a man from the Asad tribe who was called Ibn Lutbiyya
in charge of Sadaqa ( i. e. authorized person to receive Sadaqa
from the people on behalf of the State ).
When he returned ( with the collections ), he said:
This is for you and this is mine as it was presented to me
as a gift. The narrator said: The Messenger of Allah
( may peace be upon him ) stood on the pulpit and praised
God and extolled Him. Then he said:
What about a State official whom I give an assignment
and who ( comes and ) says: This is for you and this has been
presented to me as a gift?
Why didn't he remain in the house of his father or the house
of his mother so that he could observe whether gifts were
presented to him or not. By the Being in Whose Hand is the life
of Muhammad, any one of you will not take anything from it
but will bring it on the Day of Judgment, carrying on his neck
a camel that will be growling, or a cow that will be bellowing
or an ewe that will be bleating. Then he raised his hands
so that we could see the whiteness of his armpits.
Then he said twice: O God, Haven't I conveyed
( Allah's Message )? )