حور العين
04-25-2017, 09:24 PM
من:الأخ / مــحــمــد نــجــيـــب
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بسم الله الرحمن الرحيم
{ بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ }
[ القيامة 14 ]
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
[ القيامة 15 ]
{ بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
أي هو شهيد على نفسه عالم بما فعله ولو اعتذر وأنكر كما قال تعالى
{ اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا }
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
ولو جادل عنها فهو بصير عليها وقال قتادة
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
ولو اعتذر يومئذ بباطل لا يقبل منه عن ابن عباس
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
هي الاعتذار ألم تسمع أنه قال
{ يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ }
وقال
{ وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ }
وقولهم
{ وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ }
{ Nay! Man will be a witness against himself
[as his body parts (skin, hands, legs, etc.) will speak about his deeds] }
(Al-Qiyamah 75:14)
{ Though he may put forth his excuses (to cover his evil deeds) }
(Al-Qiyamah 75:15)
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ :
( قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ
هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ
قَالُوا لاَ .
قَالَ فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ
قَالُوا لاَ .
قَالَ " فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا
قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ
وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى .
قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ .
فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ
وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ
فَيَقُولُ بَلَى أَىْ رَبِّ . فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ .
فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ
فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ .
وَيُثْنِي بِخَيْرٍ مَا اسْتَطَاعَ فَيَقُولُ هَا هُنَا إِذًا - قَالَ - ثُمَّ يُقَالُ لَهُ الآنَ نَبْعَثُ شَاهِدَنَا عَلَيْكَ .
وَيَتَفَكَّرُ فِي نَفْسِهِ مَنْ ذَا الَّذِي يَشْهَدُ عَلَىَّ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ وَلَحْمِهِ وَعِظَامِهِ
انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ
وَذَلِكَ الْمُنَافِقُ وَذَلِكَ الَّذِي يَسْخَطُ اللَّهُ عَلَيْهِ )
صحيح مسلم
( Abu Huraira reported that they
(the Companions of the Messenger of Allah- peace be upon him) said:
O’ Allah's Messenger (peace be upon him), will we be able
to see our Lord on the Day of Judgment? He said:
Do you feel any difficulty in seeing the sun in the noon when
there is no cloud over it? They said: No. He again said:
Do you feel any difficulty in seeing the moon on the fourteenth
night when there is no cloud over it? They said:
No. Thereupon he said: By Allah Who is One in Whose Hand
is my life. you will not face any difficulty in seeing your Lord
but only so much as you feel in seeing one of them.
Then Allah would sit in judgment upon the servant and
would say: O, so and so, did I not honour you and make
you the chief and provide you the spouse and subdue
for you horses, camels, and afforded you an opportunity
to rule over your subjects? He would say: Yes.
And then it would be said: Did you not think that you
would meet Us? And he would say: No.
Thereupon He (Allah) would say: Well, We forget you as you
forgot Us. Then the second person would be brought
for judgment. (And Allah would) say: 0, so and so.
did We not honour you and make you the chief and make
you pair and subdue for you horses and camels and afford
you an opportunity to rule over your subjects? He would say:
Yes, my Lord. And He (the Lord) would say:
Did you not think that you would be meeting Us?
And he would say: No. And then He (Allah) would say:
Well, I forget you today as you forgot Us. Then the third
one would be brought and He (Allah) would say to him as
He said before. And he (the third person) would say:
O, my Lord, I affirmed my faith in Thee and in Thy Book
and in Thy Messenger and I observed prayer and fasts
and gave charity, and he would speak in good terms like this
as he would be able to do. And He (Allah) would say:
Well, We will bring our witnesses to you.
And the man would think in his mind who would bear witness
upon him and then his mouth would be sealed and it would
be said to his thighs, to his flesh and to his bones to speak
and his thighs. flesh and bones would bear witness to his
deeds and it would be done so that he should not be able
to make any excuse for himself and he would be a hypocrite
and Allah would be annoyed with him )
http://www.ataaalkhayer.com/up/download.php?img=9640
بسم الله الرحمن الرحيم
{ بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ }
[ القيامة 14 ]
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
[ القيامة 15 ]
{ بَلِ الْإِنْسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
أي هو شهيد على نفسه عالم بما فعله ولو اعتذر وأنكر كما قال تعالى
{ اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا }
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
ولو جادل عنها فهو بصير عليها وقال قتادة
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
ولو اعتذر يومئذ بباطل لا يقبل منه عن ابن عباس
{ وَلَوْ أَلْقَى مَعَاذِيرَهُ }
هي الاعتذار ألم تسمع أنه قال
{ يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ }
وقال
{ وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ }
وقولهم
{ وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ }
{ Nay! Man will be a witness against himself
[as his body parts (skin, hands, legs, etc.) will speak about his deeds] }
(Al-Qiyamah 75:14)
{ Though he may put forth his excuses (to cover his evil deeds) }
(Al-Qiyamah 75:15)
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ :
( قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ
هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ
قَالُوا لاَ .
قَالَ فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ
قَالُوا لاَ .
قَالَ " فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا
قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ
وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى .
قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ .
فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ
وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ
فَيَقُولُ بَلَى أَىْ رَبِّ . فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ .
فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ
فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ .
وَيُثْنِي بِخَيْرٍ مَا اسْتَطَاعَ فَيَقُولُ هَا هُنَا إِذًا - قَالَ - ثُمَّ يُقَالُ لَهُ الآنَ نَبْعَثُ شَاهِدَنَا عَلَيْكَ .
وَيَتَفَكَّرُ فِي نَفْسِهِ مَنْ ذَا الَّذِي يَشْهَدُ عَلَىَّ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ وَلَحْمِهِ وَعِظَامِهِ
انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ
وَذَلِكَ الْمُنَافِقُ وَذَلِكَ الَّذِي يَسْخَطُ اللَّهُ عَلَيْهِ )
صحيح مسلم
( Abu Huraira reported that they
(the Companions of the Messenger of Allah- peace be upon him) said:
O’ Allah's Messenger (peace be upon him), will we be able
to see our Lord on the Day of Judgment? He said:
Do you feel any difficulty in seeing the sun in the noon when
there is no cloud over it? They said: No. He again said:
Do you feel any difficulty in seeing the moon on the fourteenth
night when there is no cloud over it? They said:
No. Thereupon he said: By Allah Who is One in Whose Hand
is my life. you will not face any difficulty in seeing your Lord
but only so much as you feel in seeing one of them.
Then Allah would sit in judgment upon the servant and
would say: O, so and so, did I not honour you and make
you the chief and provide you the spouse and subdue
for you horses, camels, and afforded you an opportunity
to rule over your subjects? He would say: Yes.
And then it would be said: Did you not think that you
would meet Us? And he would say: No.
Thereupon He (Allah) would say: Well, We forget you as you
forgot Us. Then the second person would be brought
for judgment. (And Allah would) say: 0, so and so.
did We not honour you and make you the chief and make
you pair and subdue for you horses and camels and afford
you an opportunity to rule over your subjects? He would say:
Yes, my Lord. And He (the Lord) would say:
Did you not think that you would be meeting Us?
And he would say: No. And then He (Allah) would say:
Well, I forget you today as you forgot Us. Then the third
one would be brought and He (Allah) would say to him as
He said before. And he (the third person) would say:
O, my Lord, I affirmed my faith in Thee and in Thy Book
and in Thy Messenger and I observed prayer and fasts
and gave charity, and he would speak in good terms like this
as he would be able to do. And He (Allah) would say:
Well, We will bring our witnesses to you.
And the man would think in his mind who would bear witness
upon him and then his mouth would be sealed and it would
be said to his thighs, to his flesh and to his bones to speak
and his thighs. flesh and bones would bear witness to his
deeds and it would be done so that he should not be able
to make any excuse for himself and he would be a hypocrite
and Allah would be annoyed with him )