[بنت الاسلام]

الأخ / مــحــمــد نــجــيـــب

بسم الله الرحمن الرحيم

{ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ }

[ محمد 7 ]

{ وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ }

[ محمد 8 ]

كقوله عز وجل :

{ وَلَيَنصُرَنَّ اللَّهُ مَنْ يَنصُرُهُ }

فإن الجزاء من جنس العمل ; ولهذا قال تعالى :

{ ُثَبِّتْ أَقْدَامَكُمْ }

كما جاء في الحديث :

( فمن أبلغ سلطانا حاجة من لا يستطيع إبلاغها،

ثبت الله قدميه على الصراط يوم القيامة )

{ وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ }

عكس تثبيت الأقدام للمؤمنين الناصرين لله تعالى ولرسوله صلى الله عليه وسلم

{ O you who believe! If you help ( in the cause of ) Allâh,

He will help you, and make your foothold firm }

[ Muhammad 47:7 ]

{ But those who disbelieve

( in the Oneness of Allâh - Islâmic Monotheism ),

for them is destruction, and (Allâh) will make their deeds vain }

[ Muhammad 47: 8 ]

‏ حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ حَدَّثَنَا إِسْحَقُ بْنُ سَعِيدٍ :

عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ

عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ :

( قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ

وَعَبْدُ الْخَمِيصَةِ تَعِسَ وَانْتَكَسَ وَإِذَا شِيكَ فَلَا انْتَقَشَ ‏(

سنن ابن ماجه

( وانتكس ) ‏

‏أي انقلب على رأسه وهو دعاء عليه بالخيبة لأن من انتكس في أمره فقد خاب وخسر ‏

‏( وإذا شيك ) ‏

‏أي شاكه شوكة ‏

‏( فلا انتقش ) ‏

‏أي فلا يقدر على انتقاشها وهو إخراجها بالمنقاش .

( Narrated abu huraira: The Prophet said,

Let the slave of dinar and Dirham of Quantify and Khamisa

( i.e. money and luxurious clothes ) perish for he is pleased

if these things are given to him, and if not, he is displeased!

Narrated abu huraira: The Prophet said, "

Let the slave of dinar and Dirham, of Quantify and Khamisa

(a garment) perish as he is pleased if these things are given

to him, and if not, he is displeased.

Let such a person perish and relapse, and if he is pierced

with a thorn, let him not find anyone to take it out for him.

Paradise is for him who holds the reins of his horse to strive

in Allah's Cause, with his hair unkempt and feet covered

with dust: if he is appointed in the vanguard,

he is perfectly satisfied with his post of guarding,

and if he is appointed in the rearward, he accepts his post

with satisfaction; (he is so simple and unambiguous that)

if he asks for permission he is not permitted,

and if he intercedes, his intercession is not accepted )

[ Book # 052 , Hadith # 0137 ]

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