[حور العين]

الأخ / مــحــمــد نــجــيـــب
بسم الله الرحمن الرحيم

{ أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ

وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً

وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِير }

[ لقمان 20 ]

يقول تعالى منبها خلقه على نعمه عليهم في الدنيا والآخرة بأنه سخر لهم

ما في السماوات من نجوم يستضيئون بها في ليلهم ونهارهم وما يخلق فيها

من سحاب وأمطار وثلج وبرد وجعله إياها لهم سقفا محفوظا وما خلق لهم في الأرض

من قرار وأنهار وأشجار وزروع وثمار وأسبغ عليهم نعمه الظاهرة والباطنة

من إرسال الرسل وإنزال الكتب وإزاحة الشبه والعلل ثم مع هذا كله ما آمن الناس كلهم

بل منهم من يجادل في الله أي في توحيده وإرساله الرسل ومجادلته في ذلك بغير علم

ولا مستند من حجة صحيحة ولا كتاب مأثور صحيح ولهذا قال تعالى :

{ وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِير }

أي مبين مضيء.


{ See you not ( O men ) that Allâh has subjected for you

whatsoever is in the heavens and whatsoever is in the earth,

and has completed and perfected His Graces upon you,

( both ) apparent ( i.e Islâmic Monotheism, and the lawful

pleasures of this world, including health, good looks, etc.)

and hidden [ i.e. One's Faith in Allâh

( of Islâmic Monotheism ) knowledge, wisdom, guidance

for doing righteous deeds, and also the pleasures and delights

of the Hereafter in Paradise, etc.]?

Yet of mankind is he who disputes about Allâh without

knowledge or guidance or a Book giving light }

[ Luqman 31:20 ]


حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ:

حَدَّثَنَا يُونُسُ بْنُ خَبَّابٍ، عَنْ سَعِيدٍ الطَّائِيِّ أَبِي الْبَخْتَرِيِّ:

أَنَّهُ قَالَ حَدَّثَنِي أَبُو كَبْشَةَ الأَنْمَارِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏:

( ثَلاَثَةٌ أُقْسِمُ عَلَيْهِنَّ وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ

قَالَ ‏: مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلاَ ظُلِمَ عَبْدٌ مَظْلِمَةً فَصَبَرَ عَلَيْهَا

إِلاَّ زَادَهُ اللَّهُ عِزًّا وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلاَّ فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ

أَوْ كَلِمَةً نَحْوَهَا وَأُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ قَالَ ‏:

‏ إِنَّمَا الدُّنْيَا لأَرْبَعَةِ نَفَرٍ عَبْدٍ رَزَقَهُ اللَّهُ مَالاً وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ

رَحِمَهُ وَيَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٍ رَزَقَهُ اللَّهُ عِلْمًا

وَلَمْ يَرْزُقْهُ مَالاً فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالاً لَعَمِلْتُ بِعَمَلِ فُلاَنٍ

فَهُوَ بِنِيَّتِهِ فَأَجْرُهُمَا سَوَاءٌ وَعَبْدٍ رَزَقَهُ اللَّهُ مَالاً وَلَمْ يَرْزُقْهُ عِلْمًا

فَهُوَ يَخْبِطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لاَ يَتَّقِي فِيهِ رَبَّهُ وَلاَ يَصِلُ فِيهِ رَحِمَهُ

وَلاَ يَعْلَمُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ وَعَبْدٍ لَمْ يَرْزُقْهُ اللَّهُ مَالاً وَلاَ عِلْمًا

فَهُوَ يَقُولُ لَوْ أَنَّ لِي مَالاً لَعَمِلْتُ فِيهِ بِعَمَلِ فُلاَنٍ فَهُوَ بِنِيَّتِهِ فَوِزْرُهُمَا سَوَاءٌ )

‏رواه الترمذى وقال‏:‏ حديث حسن صحيح‏


( Abu Kabshah Al-Anmari narrated that the Messenger

of Allah ( peace be upon him ) said:

There are three ( qualities ) for which I swear and I am going

to tell you about, remember them well.

(1)The wealth of a man will not diminish by Sadaqah (charity).,

(2)Allah augments the honour of a man who endures

an oppression patiently;

(3) He who opens a gate of begging, Allah opens a gate

of poverty ( or he said a word similar to it )

He ( Peace be upon him ) also said, Remember well what

I am going to tell you: The world is for four kinds of people.

(1) One upon whom Allah has bestowed wealth and knowledge

and so he fears his Lord in respect to them,

joins the ties of blood relationship and acknowledges

the Rights of Allah on him ( and fulfills them );

this type will have the best position (in Jannah).

(2) One upon whom Allah has conferred knowledge

but no wealth, and he is sincere in his intention and says:

Had I possessed wealth, I would have acted like so-and-so.

If that is his intention, his reward is the same as that of

the other. (3) One whom Allah has given wealth but no

knowledge and he squanders his wealth ignorantly,

does not fear Allah in respect to it, does not discharge

the obligations of kinship and does not acknowledge the Rights

of Allah. Such a person will be in the worst position

( in the Hereafter ).

(4) One upon whom Allah has bestowed neither wealth

nor knowledge and he says: 'Had I possessed wealth,

I would have acted like so-and-so

( i.e., he would squander his wealth ).

If this is his intention, both will have equal sin )